So I've been studying some good old fashioned Witchcraft via "The Inner Temple of Witchcraft" by Christopher Penczak. I am one chapter in and I have a few things to say: 1) I'm not sure I agree with him that you have to study and have understanding of the basics of why and how before you can actually write, perform, and truly feel rituals and spells; 2) I love the idea that the term "witch" does not trap you or pigeonhole you, but instead opens you up to an infinite number of possibilities of spiritual and vocational roles; 3) at the end of chapter 1 he invites us to define witch for ourselves and I would like to share that now.
Witch, for me, is anyone who actively works with nature and the archetypes of the divine to sow healing and wisdom into the world. I fully expect my definition to change over time. In fact, it may change by the end of the second chapter. But for now that is how I define the term of witch and I think it does its part in waylaying of our society's skewed perception of the word. The thing is, a great many people are witches who would never call themselves 'witch' and that is perfectly fine. But it should also be perfectly fine for anyone who is a witch to be able to call themselves that. As it stands now, we will never have a witch for President (not that most witches would want to be, but you never know), and we'll never have a witch at the Head of the Department of Education. Or at least we'll never have an outed witch in these roles, but considering what a witch is... wouldn't it be lovely to have one running the county? I certainly think so. But I digress.
As for the first thing I mentioned from the reading: I do not believe you have to have a core understanding of the logistics, terms, and meanings in order to be successful in writing spells and rituals. And I certainly don't believe you have to 'know' about witchcraft in order to benefit greatly from attending a ritual. Yes, the more we know the better. But the first few times I attended ritual with the IEPG I didn't know anything about any of it. I knew the term Wicca and I knew that Wiccans didn't believe in the Judea-Christian Satan figure. That would be the extent of what I thought I knew. And even that was wrong... because it's not a matter of 'believing in' or 'not believing in.' Eclectic witches, who may or may not be Wiccan, may or may not utilize the archetype of Devil (for example: the Devil card in tarot) in their practices. Or in the case of myself, I enjoy the Judeo-Christian myths and archetypes as part of the global mythos of the world I inhabit. So, essentially, (Socrates moment here) I really didn't know anything. And I still don't. Knowing is different from knowledge and knowledge is different from wisdom all of that is very different from feeling. I had a very profound experience the first few rituals I attended and the intensity of discovery continued during New Moon discussions and other discussions/classes through the IEPG. I learned that I wanted to learn more but even without delving too deep into the etymology of words, the 'how' behind spell crafting, and the 'traditions' of ritual working, I was already up and running. I feel that a great deal of my personal growth has come from learning on my own. Yes I ask questions and yes I go to my trusted witchy friends for extra guidance and help but I never let me lack of knowledge of the basics hold me back. I do not know if my experience is a unique one or if many people come at their path with blind faith and a running start. But I know that for me I didn't need to know a lot about ritual to know that I wanted... needed... to lead some.
I will add a caveat here. Perhaps I did have all the traditional learning and 'basics' knowledge necessary through my Catholic upbringing. Catholicism is just a hop away from mysticism and just a god/dess short of paganism. I learned about ritual and 'spell' working through Catholic mass. I learned about conjuring/incantations during the transubstantiation of the bread into flesh and the wine into blood. I came to learn of Holy days and also developed an understanding of cross pollination of religion as my Catholic congregation took great pains to pay homage to the Jewish Passover ritual every year around Easter time. So perhaps I was lucky in that I did have a knowledge of the basics necessary to have a profound experience during my first Pagan rituals. But regardless, I believe that a feeling (or a calling) toward rituals and spells comes from the collective subsconscious of humanity. While we may not know the terms for what we are doing and we may not know the reasons we do them in this way, many of us are performing witchcraft just fine.
That is one of the reasons I wanted to do the spell challenge for this month. The best way for me to learn and grow is through coupling book learning with hands on trial and error. Some of these spells are going to suck, let's just face that. But I think that as I continue to work through my fifteen, I will learn invaluable lessons that I can apply to not only spell writing but to other aspects of witchcraft and daily life.
Spell 3: Negative Energy Cleansing Spell
ReplyDeleteTools:
Cauldron/ Burn proof container
Rubbing Alcohol
Epson Salt
Athame
Matches
Hot pads
Instructions:
- Cast a circle for protection
- Put the hot pads under your cauldron.
- Pour Epson Salt into cauldron
- Draw a Sigil into the salt and put your intention into it.
- Pour the rubbing alcohol into the cauldron almost to the top of the salt, and light with a match.
-Focus on the your intent and visualize the negativity leaving the room and your body and being absorbed by the fire.
- Once the fire is out. Close the circle.
- Remove the ashes and bury them or throw them into moving water.
I like this spell - you're ahead of me now - I need to get three and four posted. I think I need to focus on some simple spells as well as the more involved ones.
DeletePerfect definition of Witch. I love you and Hannah's engagement photo.
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